As has been established in the literature, given some truthlikeness/verisimilitude measure Tr(), theory T and evidence E, we can measure the estimated truthlikeness of T given E with:
for each state in the logical space.
Now, using a Bayesian confirmation measure such as the following:
we can combine it with the estimated truthlikeness measure to get a measure of truthlikeness confirmation:
So what can be done with this measure? In A Verosimilitudinarian Analysis of the Linda Paradox, the authors suggest this measure for what they term a ‘verisimilitudinarian confirmation account’ of the Linda paradox (they do so in response to a problem with an earlier proposal of theirs that gives an account of the paradox based on estimated truthlikeness alone). But it seems that this approach is doing nothing that an account of the Linda paradox in terms of confirmation alone isn’t already doing.
Thus it would be interesting to think about this idea of truthlikeness confirmation some more. For starters, clearly confirmation and truthlikeness confirmation do not increase/decrease together. Take a logical space with three propositions p1, p2 and p3 and a uniform a priori probability distribution amongst the eight possible states:
- Whilst confirms it results in a negative truthlikeness confirmation.
- Whilst disconfirms it results in a positive truthlikeness confirmation.
SEP entry on Truthlikeness has been substantially updated: http://plato.stanford.edu/entries/truthlikeness.
Title: Explicating a Standard Externalist Argument against the KK Principle
Abstract: The KK principle is typically rejected in externalist accounts of knowledge. However, a standard general argument for this rejection is in need of a supportive explication. In a recent paper, Samir Okasha argues that the standard externalist argument in question is fallacious. In this paper I start off with some critical discussion of Okasha’s analysis before suggesting an alternative way in which an externalist might successfully present such a case. I then further explore this issue via a look at how Fred Dretske’s externalist epistemology, one of the exemplifying accounts, can explain failure of the KK principle.
I am inclined to think that externalist accounts of knowledge such as Dretske’s and Nozick’s lead to a distinction between knowing that p and knowing that p is true. A recent paper prompted me to write a response in which I try to explicate this idea. Does it sound plausible?
The legendary epistemologist, who was a central figure in bringing the concept of information into philosophy, has sadly passed away.
As a search for ‘Dretske’ on this blog will reveal, his work has been a major influence on my research and features heavily in my thesis.
Here is some information on Dretske at ‘New APPS’: http://www.newappsblog.com/2013/07/fred-dretske-1932-2013.html
A couple of recent articles on the Gettier case: